| Eolene Boyd-MacMillan Research Affiliate (Applied Subgroup)Eolene Boyd-MacMillan
Profile
The nature and dynamics of spiritual transformation have been an
abiding interest of Eolene Boyd-MacMillan through differing careers
in politics, church ministry, and academia. After taking her degree
at UCLA in English Literature and History, she worked in the White
House and U. S. Department of the Treasury for four years before
going to Fuller Theological Seminary in Southern California to
complete a Masters of Divinity. There she worked as a church
consultant and spiritual director before relocating to Hong Kong to
teach at the Lutheran Theological Seminary. While in Hong Kong she
took a further degree at the University of Hong Kong in Psychology
producing a thesis on the transforming effects of spiritual
direction, pastoral counselling, therapy, and ‘other church
involvements’. Anxious to do further research in this area of
individual and group transformation she then came to Cambridge to
do her Ph.D. under Fraser Watts, Denys Turner, and David Ford on
contemporary theological and psychological transformation theories
linked to classic Christian spiritual writings. Upon finishing her
doctorate she began teaching for the Cambridge Theological
Federation, acquired her counselling and spiritual direction
credentials, and joined the Psychology and Religion Research Group
as Research Associate. Her book,
Transformation: James Loder, Mystical Spirituality, and James
Hillman, was published in 2004 and in 2007 she co-authored
The Human Face of Church: A Social Psychology and Pastoral
Theology Resource for Traditional and Pioneer Ministry. Her
experience in so many different fields has made her a “hyphenated
thinker,” a creator of unlikely partnerships – conceptual,
interdisciplinary, and practical – for research and
teaching.
Research interests
‘Why do some people change and others seem not to?’ First asking
this question as a teen, Eolene has straddled the macro and micro
responses all of her professional life, exploring the ways that
structures, systems, groups and individuals can both support and
sabotage their own and others’ change processes. This quest has led
her to distinguish between change and transformation, the former as
a shift for the better, the latter as a re-structuring through the
bringing together of opposite or incompatible perspectives to
reveal a deeper truth or reality (examples being light as wave and
particle, Picasso’s multiple perspectives in one painting, and
Jesus as God and Man). Since her entry into higher education, she
has been convinced that the hyphenated thinking of
inter-disciplinarity facilitates more satisfactory, adequate, and
elegant explorations of human experience. Whether moving her
professional base from government to academia, connecting the
psychologically informed Christian theological account of
transformation of James Loder to the purely psychological
(self-described) anti-Christian account of transformation of James
Hillman (see
Transformation), arguing for disciplinary hospitality
between psychology and theology (with Peter Hampson, IJPR Archives,
2008), linking research and teaching with counselling and spiritual
direction, or working for Cambridge while living in Edinburgh, she
has found that unlikely partnerships yield greater insights than
either partner alone. The transformational potential of conflict
(see
The Human Face of Church) led her to co-design a conflict
transformation course for senior church leaders navigating
conflicts between incompatible perspectives. Her next projects
involve narrative transformation, the inter-face of
spiritual/religious and psychological perspectives on
transformation, and combine teaching and advisory commitments in
Edinburgh, Cambridge, London and south-east Asia. She has
counselling and spiritual direction practices in Edinburgh.
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